This is taken from Bruce Gordon’s article “‘Welcher nit
bloubt der is schon verdampt’: Heinrich Bullinger and the Spirituality of the
last Judgment” in Zwingliana, XXIX, 2002, 29, 30.
Bullinger’s regular practice was to preach three (in the
early years up to six!) times a week on Tuesdays, Fridays and Sundays. In
addition to his sermons for the early morning services, Bullinger also preached
on the principal days of the Reformed church year (Christmas, Easter,
Pentecost) and the patronal festival of Felix and Regula in September, leading
Fritz Büsser to estimate that between 7,000 and 7,500 sermons were delivered in
Zurich by Zwingli’s successor during his forty four years as head of the
church. These sermons formed the crucial artery of Bullinger’s activity in
Zurich, feeding all of his other intellectual, ecclesiastical, and political
activities, with most of the ideas first expressed in the context of worship
services recycled to fit a variety of contexts. The Word of God as the
foundation for all human activity – this was as Bullinger believed it should
be; yet, such a seemingly straightforward premise was in the fact the basis of
a deeply complex set of issues. We still know far too little about how
Bullinger worked in formulating and disseminating his ideas, nor have we
penetrated the dense web of interrelationships between his sermons and writings
on the one hand, and, on the other, the wider orbit of his activities as head
of a large church consisted of more than a hundred urban and rural parishes.
The large corpus of surviving sermons forms a map of Bullinger’s metal world;
they provide a narrative structure, shaped by his language of biblical
exposition, for the confusing array of domestic and international matters in
which he found himself entangled. Bullinger spoke to the people of Zurich in
sermons for almost fifty years, explaining the world in terms of scripture by
choosing what he regarded s the appropriate text for particular situations.
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